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maybe judged that the architectural skill of the Peruvians was far from insignificant. They constructed edifices of porphyry, granite, brick; but their buildings were for the most part low, and suitable to an earthquake country. I have dwelt at some length on the domestic history of Mexico and Peru because it is intimately connected with one of the philosophical principles which it is the object of this book to teach, viz., that human progress takes place under an unvarying law, and therefore in a definite way. The trivial incidents mentioned in the preceding paragraphs may perhaps have seemed insignificant or wearisome, but it is their very commonness, their very familiarity, that gives them, when rightly considered, a surprising interest. There is nothing in these minute details but what we find to be perfectly natural from the European point of view. They might be, for that matter, instead of reminiscences of the spontaneous evolution of a people shut out from the rest of the world by impassable oceans, a relation of the progress of some European or Asiatic nation. The man of America proceeded forward in his course of civilization as did the man of the Old World, devising the same institutions, guided by the same intentions, constrained by the same desires. From the great features of his social system down to the little details of his domestic life, there is a sameness with what was done in Asia, Africa, Europe. But similar results imply a similar cause. What, then, is there possessed in common by the Chinese, the Hindoo, the Egyptian, the European, the American? Surely not climate, nor equal necessities, nor equal opportunity. Simply nothing but this-corporeal organization! As automatons constructed in the same way will do the same things, so, in organic forms, sameness of structure will give rise to identity of function and similarity of acts. The same common sense guides men all over the world. Common sense is a function of common organization. All natural history is full of illustrations, It may be offensive to our pride, but it is none the less true, that in his social progress, the free-will of which man so boasts himself in his individual capacity disappears as an active influence, and the domination of general and inflexible laws becomes manifest. The free-will of the individual is supplanted by instinct and automatism in the race. To each individual bee the career is open; he may taste of this flower and avoid that; he may be industrious in the garden, or idle away his time in the air; but the history of one hive is the history of another hive; there will be a predestined organization-the queen, the drones, the workers. In the midst of a thousand unforeseen, uncalculated, variable acts, a definite result, with unerring certainty, emerges: the combs are built in a preordained way, and filled with honey at last. From bees, and wasps, and ants, and birds-from all that low animal life on which he looks with such supercilious contempt, man is destined one day to learn what in truth he really is.
For a second reason, also, I have dwelt on these details. The enormous crime of Spain in destroying this civilization has never yet been appreciated in Europe. After an attentive consideration of the facts of the case, I agree in the conclusion of Carli that at the time of the conquest the moral man in Peru was superior to the European, and I will add, the intellectual man also. In Spain, or even in all Europe, was there to be found a political system carried out into the practical details of actual life, and expressed in great public works as its outward visible and enduring sign, which could at all compare with that of Peru? Its only competitor was the Italian system, but that for long had been actively used to repress the intellectual advancement of man. In vain the Spaniards excuse their atrocities on the plea that a nation like the Mexican, which permitted cannibalism, should not be regarded as having emerged from the barbarous state, and that one which, like Peru, sacrificed human hecatombs at the funeral solemnities of great men, must have been savage. Let it be remembered that there is no civilized nation whose popular practices do not lag behind its intelligence; let it be remembered that in this respect Spain herself also was guilty. In America, human sacrifice was part of a religious solemnity, unstained by passion. The auto da fe of Europe was a dreadful cruelty; not an offering to heaven, but a gratification of spite, hatred, fear, vengeance-the most malignant passions of earth. There was no spectacle on the American continent at which a just man might so deeply blush for his race as that presented in Western Europe when the heretic from whom confession had been wrung by torture passed to his stake in a sleeveless garment, with flames of fire and effigies of an abominable import depicted upon it. Let it be remembered that by the Inquisition, from 1481 to 1808, 340,000 persons had been punished, and of these nearly 32,000 burnt. Let what was done in the south of France be remembered. Let it be also remembered that, considering the worthlessness of the body of man, and that, at the best, it is at last food for the worm-considering the infinite value of his immortal soul, for the redemption of which the agony and death of the Son of God was not too great a price to pay-indignities offered to the body are less wicked than indignities offered to the soul. It would be well for him who comes forward as an accuser of Mexico and Peru in their sin to dispose of the fact that at that period the entire authority of Europe was directed to the perversion, and even total repression of thought -to an enslaving of the mind, and making that noblest creation of Heaven a worthless machine. To taste of human flesh is less criminal in the eye of God than to stifle human thought. Lastly, there is another point to which I will with brevity allude. It has been widely asserted that Mexican and Peruvian civilization was altogether a recent affair, dating at most only.

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